The Gods Talks
Tuesday, July 3, 2012
End of The Gods Talks
Hey folks so I'm pretty much ending operations here on The Gods Talks having moved my main blogging stuff to my older blog Enlightenment is Green which can be found here:http://enlightenmentisgreen.tumblr.com/ Hope to see you there! If not it's been wild.
Sunday, April 22, 2012
A Great Game...
Well not really, as you've probably picked up I've become rather obsessed with a period stretching from 1813 to 1945 and has (arguable) begun once again known as the Great Game. Well that's great but what is it? Glad you asked! The Great Game classically refers to strategic armed rivalry between the Russian and British Empires over the region of Central Asia.
The Games went on in such a fashion with England and Russia trying to out compete the other (Old Vicki was crowned Empress of India so she'd have the same political footing as the Tsars) and actually caused England to invade Afghanistan not once more, but twice. In fact it went on for so long that it had several books written about it, or used it as a background setting, or as some other sort of plot device, Kim by Rudyard Kipling perhaps being the most definitive and critical of them all.
Meyer, Karl E., and Shareen Blair Brysac. Tournament of Shadows: The Great Game and the Race for Empire in Central Asia. Washington, D.C.: Counterpoint, 1999
Rashid, Ahmed. Jihad: The Rise of Militant Islam in Central Asia. New Haven: Yale University Press, 2002.
I don't get it either |
It was a rivalry over territory, particularly spark by the Russian Empire's continued march into Central Asia towards Afghanistan. England viewed this movement as a direct threat to the power in the area, and more importantly, India. So, in response, England launched the First Anglo-Afghan war (which was a glorious catastrophe) and kicked off one of the world's first cold wars.
What are we doing today Victoria? The same thing we do ever day Disraeli my dear: Ruining everything |
Its as awesome as it sounds |
So what does this have to do with Islam? Well a lot actually. Remember how last week I brought up that Sufism (and Islam in general) has been branded as fundamentalist, extremist, or overly violent by Europeans as a way of defaming and delegitimizating resistance to their rule? And how much of that behavior that Europeans defamed existed because of Colonialism in the first place? Well this is part of that Colonialism which gave rise to much of that resistance.
Which raises the question of who was playing the Great Game? Was it just England and Russia, or are there more players to be accounted for? I would personally say yes, and it is rather important to include this 3rd side of sorts in an a more accepting way. After all it is a 3rd side made up of those who paid the true cost of the great game, so can you really blame some of those taking up arms, or protesting the game through other means? its an important aspect to consider, especially since the great game has resumed once more between the US, China, Russia, and a few others.
Because as Rudyard Kipling said "When everyone is dead, the Great Game is finished. Not before."
As I often point out it is important that too the victor goes history, and here is no exception. In many ways Russia lost the great game long before England did (as they had a revolution and everything) and while there was a brief rematch with the USSR, England got to write the history of the game down. Therefore, much of the rhetoric of the game has been critiqued as being a smoke screen for England subduing the native people's of India and Central Asia. Because of this the game provides an overarching context for what I described in my previous post.
Which raises the question of who was playing the Great Game? Was it just England and Russia, or are there more players to be accounted for? I would personally say yes, and it is rather important to include this 3rd side of sorts in an a more accepting way. After all it is a 3rd side made up of those who paid the true cost of the great game, so can you really blame some of those taking up arms, or protesting the game through other means? its an important aspect to consider, especially since the great game has resumed once more between the US, China, Russia, and a few others.
Because as Rudyard Kipling said "When everyone is dead, the Great Game is finished. Not before."
Till next time,
Jacob
sources
Karsh, Efraim. Islamic Imperialism: A History. New Haven, Conn: Yale University Press, 2007. Meyer, Karl E., and Shareen Blair Brysac. Tournament of Shadows: The Great Game and the Race for Empire in Central Asia. Washington, D.C.: Counterpoint, 1999
Rashid, Ahmed. Jihad: The Rise of Militant Islam in Central Asia. New Haven: Yale University Press, 2002.
Labels:
England,
extremism,
History,
Islam,
Oppression,
Resistance,
Russia,
the great game,
Violence
Wednesday, April 18, 2012
Muslim, Democrats, and Prime Ministers..OH MY
So earlier this week David Cameron (British Prime Minister) took a trip to Indonesia and stated (among many other things) that: “What Indonesia shows is that in the world’s largest Muslim-majority country, it is possible to reject this extremist threat and prove that democracy and Islam can flourish alongside each other.” Which in someways makes sense.
But the Guardian was quick to counter point and critique Cameron, claiming that he left out a few convient facts. Like that confessing monotheistic belief is required, or that the president is a military general, or that in many ways Indonesia is an oligarchy. Which all may very well be true, however what raised my ire was when Indonesia's problems were compared along side and claimed as the most likely potential of the Arab Spring: "In fact, Indonesia's trajectory might suggest a rather different message – and likely outcome"
It may very well be true that both Egypt and Indonesia are both Islamic, and it may very well be true these democracies were born out of the violent overthrow of a (EUROPEAN IMPOSED) military dictatorship. But that does not, DOES NOT, mean that they are the same Guardian. I'm mean for fuck's sake this is exactly what I was talking about last post. The west has a catastrophic assumption that Islam contains within it a dangerous bias (or even extremist intolerance) against everything that isn't Islam. The Guardian is taking these structural problems of a post colonialist system and blaming them solely as the responsibility and consequence of Islam. They are forgetting to take into account that many of these problems were caused by European Colonialism in the region, in the first place. Corruption, oligarchy, and other issues in Indonesia may be in someways supported by certain interpretations of Islam but that doesn't inherently mean that what has occurred in Indonesia will happen in Egypt, Tunisia, Libya, or anywhere else in the Arab spring because they allow Islam to participate in their democratic process.
This guy |
not this guy |
sigh...okay lets unpack this |
Till next time
Jacob
Articles mentioned
http://www.bbc.co.uk/news/world-asia-17686174
http://www.guardian.co.uk/commentisfree/2012/apr/12/indonesian-democracy-scrutiny-david-cameron?newsfeed=true
http://dawn.com/2012/04/12/cameron-praises-indonesia-as-model-of-democracy-and-islam/
Monday, April 16, 2012
Branding of the State: Labeling certain sectors of Islam as Extremists is so passe
Seriously though it is. No really it is, I'm just as surprised as you are really. So for this week's little project I decided to look into modern day issues surrounding Sufism and I managed to dig up some rather interesting tid bits. Most primarily the interplay between Sufism, Colonialism, and the State. How exactly, well a you hopefully well know at one point in time Europe ruled a majority of the world
and if it wasn't outright controlled it was in someway being used as a playground for a few great powers. Such as Britain and Russia in the form of the Great Game, which depending on who you talk to may or may not have existed. The game was a form of geostrategy and politics revolving around increasing tensions between the two powers in the middle east. Notice on the map how the only thing between Russia and India (which was the crown jewel of the British Empire) was Afghanistan and Persia (and they still barely touch).
So as the two major powers played their games real people on the ground dealt with the fallout as always. One of the responses to the game and to Colonialism throughout the middle east was resistance by the Sufism surprising right? Well actually if you think about it, not all that much. The Sufism were made up of large spread esoteric networks of Teacher and Students which in many ways the making of an underground network for resistance. However, because these groups were made up of a single teacher with many followers adhering to their principles the European Empires (which was rife with Orientalism and had (and to a good degree still does) very little understanding of how non-Christian religions worked) very quickly essentially Sufism to one thing: fanaticism.
notice how everything is in the process of being ruined |
Lions and Afghans and Bears...wait that isn't right |
Sound familiar? Cause it really should. In fact this trend of essentializing Islam to fantaicism, extremism, or blind faith lead by ideological or personal charisma is pretty old (Marco Polo accused the Hashashin of such).
Hashashin = Win |
And it is interesting that it is almost an essential part of the Western Christian World's discussion of Islam. Never discussed are issues such as Islam contributions to medicine, science, or mathematics. Never discussed are issues such as Islam's overwhelming message of non-violence and peace. And, of course, never discussed is the fact that more often then not violence by Muslims towards the West has been a direct response to the Crusades, Colonialism, or Neo-Liberalism. All of which are parasitic systems of exploitation and domination.
So next time when you hear the media talk of Islamic Extremists, remember the Sufis (who many Westerners speak of as not being truly Islamic and therefore acceptable in modern worship) were once considered to be that too.
Till next time
Jacob
Sources:
Ernst, Carl W. The Shambhala Guide to Sufism. Boston, Mass: Shambhala, 1997.
Renard, John. Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology. New York: Paulist Press, 2004.
Sunday, April 8, 2012
Hijabs, Hoodies, and Swing Votes: Continuing Racism and Islamophobia in the US
It would be an understatement to say that Treyvon Martin’s death is nothing short of an outrage and is evidence of the continued presence of systemic racism in the United States. However, Ms. Sarsour points out so eloquently it is also evidence of the fact that in the current discourse of ‘post-racial’ America discrimination against many groups is being rendered invisible due to of a lack of discussion.
*sigh* |
In this particular case we turn to Islamophobia and racism towards those appear to be Arabic and Muslim. In the case of Ms. Sarsour’s article this discussion focuses primarily on last week’s brutal murder of Ms. Shaima Alawadi in El Cajon, California. This hostility is in many ways caused by the tension created by the events 9/11 and the equally violent response by the US government and its armed forces. But it could also be spurred on by the fact that “the next largest numbers of Muslim voters are found in Pennsylvania, Michigan and Virginia, all of which could be key battlegrounds between President Barack Obama and his Republican opponent” (Greene). It is an interesting connection to note considering the return of increase Islamophobia and general racism by the conservative elements of this country in many ways coincides with this recent statistic. As this provides Muslim Americans with a direct line to the presidency it gives them a greater a degree of political power meaning that there is a distinct possibility will begin to see an appeal to the interests of Muslim Americans having strong political currency causing those with anti-Muslim planks in their platform to lose vital electoral votes in key battleground states.
This new power may, in many ways, be perceived as those already anti-Muslim as a direct threat to the political stability of this country, meaning that this coming election could be a very interesting (and potentially terrifying) one to watch in terms of the political representation and perception of Islam in this country.
hopefully not like this |
Till Next Time,
Jacob
Articles discussed:
http://religion.blogs.cnn.com/2012/04/05/my-take-my-hijab-is-my-hoodie/
http://religion.blogs.cnn.com/2012/04/03/muslim-voters-could-swing-election-report-finds/
Sunday, April 1, 2012
"A bit boring, isn't it?"
Ten years ago now the Indian province of Gujarat exploded. Violence broke out between the Hindu and Muslim communities and a series of refugee camps sprang up in the aftermath. Additionally the wives of Muslim Womyn throughout the region were changed forever.
Which begs the question what particular division between Muslims and Hindus has caused the continued violence within India? While I am aware of the long history of contention between the two, I'm very interested in learning if there is more to it than a dispute between the leaders of the country, because even if two leaders, no matter how respected, have a disagreement based on religion that none of their respective followers can see, riots like this wouldn't have happened.
Womyn, Hindu and Muslim alike, through the region began to provide to aid to the camps. At first this cause controversy through out their communities, but progressively many have gained a voice in their communities. Ten years later this initial response has turned into a movement that has caused a lot of social change within their communities. Many Womyn have begun to take a more liberal stance on their Islamic faith, one even quit wearing her burqa, in order to take on a greater degree of participation within their communities.
However, despite their best efforts these are still communities trapped in the ever growing poverty that has characterized Gujarat and much of India. And, to make matters worse, the communities that were hit the hardest by the 2002 violence have become completely divided, meaning that the Islamic and Hindu communities have little or no contact with one another. In the words of one of the womyn interviewed, "Earlier many of us would live in joint neighbourhoods. We had so much joy living with Hindu neighbours, participating in each other's festivals. Now we have only Muslims for company. Which is a bit boring, isn't it?"
Till next time,
Jacob
Article
Unity
So I know its been a while, but we're back and this time we're gonna talk about Sufism. And its pretty awesome.
In short Sufism is the primary mystic branch of Islam based on obtaining a deep unity with the Divine Presence here and now in this life by obtaining the Fitra, or the point where nothing that one does is wrong in the eyes of the divine, because all of your actions are undertaken from a deep love of God.
Interestingly, like many mystic traditions once this point the divides, dualism, and multiplicities that normally define are lives begin to fade away into a single sense of unity, many within the tradition report that even their individual sense of self, can at times, begin to disappear well. This approach is seen as a very spirituality rigorous one that is not taken lightly, and is often viewed with a distant sort of respect by other Muslims as obtaining a deep oneness with God could be seen as overwhelming if not destructive and dangerous.
Renard, John. Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology. New York: Paulist Press, 2004.
Shah, Idries. The Way of the Sufi. London: Penguin, 1990.
In short Sufism is the primary mystic branch of Islam based on obtaining a deep unity with the Divine Presence here and now in this life by obtaining the Fitra, or the point where nothing that one does is wrong in the eyes of the divine, because all of your actions are undertaken from a deep love of God.
yeah, its pretty cool like that |
This method is approached through a variety of fashions, but most of them revolving around the Sufi purifying there lesser traits and refining their higher ones. How that is done varies on the teacher that one has, but methods included meditating on the 99 names of God, singing, chanting, and of course the famous whirling dervishes.
So that's pretty cool, but how does one even begin to do such a thing? Glad you asked.
Sufism is an esoteric religion, and like many mystic traditions, it is passed from teacher student. The teacher is approved by other Master of the Way forming a network of lineage leading back to the beginnings of the movement.
Which is interesting considering the fact that Islam has a long history within the Iranian region, where many other religions, such as Buddhism, Christianity, Judaism, Zoroastrianism, Gnosticism, Greek and Roman Paganism/Philosophy, have had a presence throughout history. Meaning that the potential for overlap between these various traditions mystic branches is high, so I think it could be really cool to check out what dialogue, if any, exists between these traditions.
Until next time,
Jacob
references:
Ernst, Carl W. The Shambhala Guide to Sufism. Boston, Mass: Shambhala, 1997.Renard, John. Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology. New York: Paulist Press, 2004.
Shah, Idries. The Way of the Sufi. London: Penguin, 1990.
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